Hello and Happy Wednesday!
Today's quote is brought to you by Laura Schlessinger:
Values are principles and ideas that bring meaning to the seemingly mundane experience of life. A meaningful life that ultimately brings happiness and pride requires you to respond to temptations as well as challenges with honor, dignity, and courage.
There's a new interview coming up on Saturday so be sure to check back!
Wednesday, May 30, 2012
Saturday, May 26, 2012
Aine O'Brien
Hello and Happy Saturday!
I wish to thank Kallista Silverheart for her very interesting and enjoyable interview of last week. Thank you so much for sharing your faith journey with us Kallista!
Today we have a new interview so please welcome Aine O'Brien. Aine is a Witch and I know you'll enjoy her interview as well!
Here Is Aine O'Brien's Introduction:
Aine O'Brien is a fifty-something Witch/writer living with her husband in Canada. She has been a practicing solitary Witchcraft for about 20 years. She is also a Reiki Master and loves to read and collect tarot cards. Aine currently has a book in the works and a blog called The Deepest Well. http://deepestwell.blogspot.com
1) What religion do you practice?
I practice Witchcraft.
2) Are you a convert/revert or were you raised within this religion? If you converted, what did you need to do to convert? And what did you practice prior to converting?
I was born and raised in a Catholic household. For a few years during my 20’s I didn’t practice any religion. I found Paganism in my early 30’s. I did not belong to a coven, therefore I wasn’t “initiated” into Witchcraft, but I turned my back on Christianity and dedicated myself the The Craft.
3) Within your religion are there degrees of observance (ie. Orthodox,conservative, moderate, liberal)? What are the defining differences between the degrees of observance?
There are, what are referred to as “traditions” in Witchcraft, and then there are “styles” (such as green witch, kitchen witch, etc.) The differences usually just apply to the way in which the Witch practices. Some people mix paths and call themselves eclectic witches. Since as a solitary Witch I adopt my own way of practicing based on traditional ways, I simply refer to myself as “Witch.” In some covens there are three degrees of Witchcraft, based on knowledge and practice.
4) What is the Afterlife within your religion? For example: what happens when a person dies? Are there places for reward/punishment? (such as a Heaven/Hell concept)
Witches do not adhere to the idea of heaven/hell. We are, however, very moral and ethical in our lives, without the ever-present threat of eternal damnation. Witches are comfortable with the idea of a world where things are black, white, and grey and do not see one better than the other, just different. Most of us believe in reincarnation of some sort. Some believe in a resting place in between lifetimes. I do believe in reincarnation, however I am unsure of the particulars, such as how much choice we have in the matter, etc.
5) What makes your religion a good fit for you?
I am a witch. It is who I am. When looking back at my younger self, I can see that this is not a new interest by any stretch of the imagination, and perhaps if I could remember other lifetimes I would discover that I have always been a witch. People on other paths will tell you what they believe, but witches will tell you who they are.
Witchcraft is a good fit for me because it is empowering and life affirming. It has taught me to take responsibility for myself and my actions, without the use of threats or fear; instead, it simply reminds me of the natural consequences of every action and then leaves me to make my own decisions.
In Witchcraft, God can be a man or a woman, or both, or neither. There is no hierarchy - even God is not “above” everything else. I love that this path helps me keep my feet on the earth, and my consciousness in each moment. Whereas other religions tend to place emphasis on the afterlife - a “better” place that we will experience if we play by the rules, Witchcraft encourages us to be present in our lives on Earth, to pay attention, to rethink priorities and to make and adhere to our own rules. And most of all, Witchcraft discourages fear as fear is the energy surrounding what others call evil.
6) What are your holy days and what do you do to celebrate them?
Most witches recognize eight seasonal celebrations called “Sabbats” which occur during the changing of the seasons, the equinoxes, and the solstices. While some Witches use mythology to explain the seasonal changes, I focus mainly on nature. We usually create and perform a ritual to honor the Sabbat, whether we do this alone or in a group. There are customs associated with each holiday and most witches will adopt at least some of these. I refer to witches as the “keepers of the seasons” and believe that the energy created through observance of these days encourages the natural “turning of the wheel.” Ancient/Aboriginal/Pagan peoples have held similar seasonal ceremonies and these continue to this day - and interestingly enough, the seasonal cycles continue.
7) Do you consider people of other faiths to be your friends?
Yes I do. Spirituality is a very personal thing and I wouldn’t base a friendship on someone’s choice of religion. Having said that, I wouldn’t be comfortable around someone who tried to push his/her religion on me - that behavior is not something I expect in a friend.
8) Would you ever join people of another faith to celebrate one of their holy days? Please explain why?
Sure. I’m actually quite interested in the practices/beliefs of others and often see so many similarities, despite some people’s claims that our beliefs are very different. I have to say honestly, though, that I often hesitate to join others in their practices, because sadly, an invitation of this sort is often just a way some people use to “recruit” others into their belief systems.
9) What are your thoughts on the burka, and Shariah Law?
I am a woman and I abhor any violence and abuse towards women, whether you use God as the scapegoat or not.
10) Are women allowed to hold religious office (priest, minister, rabbi, iman etc) in your religion and how do you feel about it?
Witchcraft allows both men and women to hold “religious office.” In most covens there is both a high priest and a high priestess, and in solitary practice, the Witch works “alone.” In fact, during a witch’s “Work” (magic) she/he is the “boss” (organizer), while employing the help of those in the spirit world.
11) Does your place of worship segregate? If yes, how does this make you feel?
Nature/home is my personal place of worship, and it does not segregate. Some covens are female oriented, which not always, but sometimes means that only women are allowed to join. I understand the reasons for this and for the most part, I think it’s ok. So by the same token I am ok with an all-male coven as well. By it’s very nature, however, Witchcraft is androgynous, in the sense that it embraces the characteristics of both male and female, so personally I prefer non-segregation. But as covens are usually privately run groups they have a right to make these types of group-specific rules.
12) How much does your religion affect your daily life and how much thought do you give it when making a decision? Does it affect in any way your decision on abortion, gay marriage, etc?
A witch’s life and her practice are intertwined so in that way our path is involved in everything we do. However, we answer only to ourselves, and so our decisions are our own - and we completely understand and accept the natural consequences of our actions. There are many considerations attached to any decision. Everything we do effects something/someone else. We know this and we act accordingly, but our personal decisions are just that - ours.
13) How would you react/feel if your child wished to marry outside your religion?
Everyone must find their own paths, and live their own lives. I wouldn’t be upset by this at all, as long as my child was doing what he/she believed was the right thing to do.
14) In your opinion, if someone is not of your faith, will they go to hell?
I do not believe in hell. I don’t believe in an all-good God and an all-evil God. Even if I did, I do not believe in “one true faith” and so I certainly wouldn’t believe that those who practiced differently would go there. I once questioned my Evangelical Christian mother-in-law about this belief asking “Do you mean to tell me that you believe that a large population of the world is going to hell?” and she said “Yes, because they are wrong - sincerely wrong perhaps - but wrong.” If this is truly her God’s teachings, then, needless to say, this would not be a God I would put my faith in.
15) Who do you think is not a practicing ----- in your religion and why? ie who in the public domain claims to speak for your religion? Do you agree with them or not?
Well, I don’t know of anyone in particular in the public domain that I would discredit, (besides those who already do a good enough job of it themselves!) and I don’t really like to engage in religious arguments of this type, simply due to the personal nature of religion. However, I do have a view about some “Witches” who mix obviously opposing religions and claim to practice both just fine thank you very much. (side note: talking about this usually gets me into trouble, but here goes.) For instance, there is a relatively new group of “witches” who call themselves Christian Witches. Now, I shouldn’t have to say another word about this, should I? And yet. Here’s what I will say. I do not believe that Christianity and Witchcraft can be combined - not if the person trying to combine them is practicing either one according to its own rules. If you are making up the beliefs/rules as you go, well then, may the force be with you, but then you are practicing another religion altogether, one you have created. Not that there is anything wrong with that - it’s just not Witchcraft (nor is it Christianity.) Enough said on that.
Now for the positive part. I have always admired Laurie Cabot, the “Official Witch of Salem.” She walks her talk, is educated and articulate and explains Witchcraft to any and all that are interested. She has done so much to educate the public about the Craft. She is a bit of a celebrity, and yet never puts herself on a pedestal. She was instrumental in the resurgence of The Craft and she worked hard to debunk the misconceptions. She is one of the reasons Witchcraft is considered (by most) a legitimate belief system and not a term given only to those who practice “sorcery.”
16) Have you ever been the target of a hate crime? Please explain.
No. Having said that, I am very secretive/private about my beliefs and my path. I would love to believe that we are all free to practice our beliefs without discrimination or without fear, but I don’t.
17) Do you ever feel like your religion devalues you?
Never. It has done nothing but empower me. It gave me the strength and self worth to leave an abusive situation that I don’t know I could have left had I not found this path.
18) Does your religion give you peace of mind?
Very much so, but perhaps in a different way than other religions do. Life is what it is, sometimes wonderful, sometimes very challenging, but when one is empowered there is a sense that anything can happen and by the same token, anything can be changed. In Witchcraft we are not taught to wrap ourselves in a blanket of false security. We do not believe that God will take care of us, but that, by working with the Gods, Ancestors, Spirits, Nature, - whatever energy we work with - together we can conjure the power to create/control/change anything.
Wednesday, May 23, 2012
Saturday, May 19, 2012
Kallista Silverheart
Hello and Happy Saturday!
I wish to thank Rev. M. Allyson Szabo for her wonderful interview of last week. Thanks so much for sharing your faith journey with us Allyson!
Today we have a new interview so please welcome Kallista Silverheart. Kallista is a Witch and I know you will enjoy her interview as well!
Here Is Kallista Silverheart's Introduction:
I'm a Magician, an eclectic solitary witch if you'd so prefer to call me, I'm not one for labels. My path to enlightenment is unique and my practice and beliefs are primarily based on the ancient Egyptian beliefs, ideals and way of life. My spell work and rituals are heavily based on Heka, the ancient Egyptian magical practice.My primary Netjer is Anubis whom I serve and work with on a daily basis but at times I serve Isis, Bast, Thoth and Seth, depending on when they call me to do so. I respect all life and free will and believe in the balance of Dark and Light.
http://kallistasmagicks.blogspot.com/
What religion do you practice?
I wouldn’t call it a religion. I’d call it a system of beliefs, which is mainly based on the ideas and beliefs of the ancient Egyptians. Although many would categorize me as an Eclectic pagan (towards which I raise no objections), I worship the Netjer (ancient Egyptian gods and goddesses) and I practice mainly Heka (ancient Egyptian magic). I must stress that Heka is not separate from my life or beliefs, and just like the ancients believed, I believe Heka is in everything and everywhere and it falls under the rule of Ma’at (the principle of Divine Balance, Law and Justice). Nothing is outside Ma’at, not even the deities themselves. To practice Heka is to uphold Ma’at.
2) Are you a convert/revert or were you raised within this religion? If you converted, what did you need to do to convert? And what did you practice prior to converting?
I was raised Christian Orthodox. I used to observe every religious celebration marked by the orthodox calendar, used to hold any required fasting period, went to church regularly (and not just on Sundays) and did my best to follow the religious precepts required by Christian orthodoxy.
There was nothing I had to do to convert. It was more a progressive change in my beliefs. To be honest I was always interested in the ancient Egyptian life and pantheon and everything that it entailed. As I read both Christian literature and continued my studies about the ancient Egyptians I gradually realized I cannot see myself Christian any longer, as it didn’t make sense to me and my spirituality. I didn’t find answers being a Christian, I was left with unanswered question after unanswered question. And later I realized my beliefs were pagan long before I even knew what to call them.
3)Within your religion are there degrees of observance (ie. Orthodox,conservative, moderate, liberal)? What are the defining differences between the degrees of observance?
There are different groups and people who strive to live by the ancient Egyptian beliefs and spirituality. You have the modern Kemetics (Kemetic Orthodoxy) which is very well grouped and ranked and there is even a branch of Wicca, called Tameran Wicca which includes various aspects of the ancient Egyptians beliefs into Wiccan paradigms. I’ve also heard of groups focused on the worship of one particular deity such as the Followers of Seth or the Devotees of Isis. And then there are others, such as myself, who don’t adhere to any group, but rather hold their beliefs and perform what you would call ‘religious observances’ in a very solitary and personal fashion.
4)Within your religion what degree of observance are you ((ie. Orthodox ,conservative, moderate, liberal) ? Why did you choose this degree of observance?
I could have looked into adhering to a group but to be honest it’s not my thing. I’ve always been a sort of ‘lone wolf’ and I rather enjoy my personal relationship with the Divine. I don’t expect anyone else to tell me what I should do or how I should pray. The Gods know our hearts better than we know them ourselves and I think a solitary type of ritual observance is the best for me. If I’d been invited to a group ritual I would gladly participate to have the experience, a lot can be learned from others.
5)What is the Afterlife within your religion? For example: what happens when a person dies? Are there places for reward/punishment? (such as a Heaven/Hell concept)
There is a type of Heaven/Hell but quite different from what you have in monotheistic religions. Let me expand: there’s the Amenti, the Heaven where the Gods are, Their domain is high above us, they dwell with the stars (but not physically of course, you won’t meet Hathor if you go out exploring the Universe in a spaceship). The Am-Duat, the Underworld ruled by Osiris, with Isis and her sister Nephthys at his side, is a type of ‘hell’ – there are evil spirits and countless perils to be encountered but it’s not a place of eternal damnation, like the Christian hell. It’s a place the dead have to travel through, guided by Anubis, in order to reach the Judgement Chamber, presided by Osiris, with Thoth who would inscribe the result of the judgement on a papyrus sheet and Anubis who would weigh the hearts. There, in the presence of the Netjer, the deceased would have their heart weighed against the feather of Ma’at after they would utter the Negative Confessions/Declaration of Innocence. The heart was to the ancient Egyptians the dwelling place of thought and emotion, a part of the soul itself. And the ostrich feather was the symbol of the goddess that personifies truth, balance and universal law. Uttering the Negative Confessions implied the deceased was truthful and he/she did not commit unspeakable evil against fellow man, against the gods or Ma’at. Then the heart would be weighed and if it was heavier than the feather of Ma’at it meant that the deceased had committed acts of evil and would not be allowed to continue existence in the Afterlife. They would be given over to the terrible demon Ammit, the Devouress, who would consume their soul entirely and they would die a second death, obliterated from existence. This for ancient Egyptians was worse than any kind of suffering. They loved life more than anything and the threat of annihilation was quite the incentive to live a good and honest life. However, if the heart was pure it would weigh in balance with the feather and they would be allowed to pass over to the Field of Reeds where they would continue to live.
A very interesting thing is that life in the Field of Reeds would go on as a usual mundane life. The deceased would even be required to work in the fields and that’s why whoever could afford it, would have buried with them Shabtis, small stone or faience statues, with their likeness, inscribed with a spell that allowed the statue to take life and do the tasks it was ordered to. Thus, they could call upon the Shabti by uttering the spell and the work would be done by the Shabti instead.
Ra would also travel through the Am-Duat with his Solar Boat, from sunset to sunrise that’s where the Sun God travelled. He too would encounter evil, particularly Apep, the great serpent who threatened to consume Ra, and thusly prevent him from returning in the morning and bring life to the land. Ra was defended by both Horus and Seth and it was Seth who stabbed Apep with a spear, bringing him into submission and allowing Ra’s boat to pass.
As an interesting note, many scholars agree that Negative Confessions of the Egyptian Book of the Dead were the basis for the Ten Commandments of the Bible. And while there are well over 40 confessions in the Book of the Dead, there are only ten ‘sins’ in the Bible.
6) In your opinion, does everyone make it into heaven/paradise? If they do not, why?
Personally I believe you would have to commit some pretty unspeakable acts of evil to be damned into non-existence. All we can do is strive to be good people, help ourselves reach enlightenment and help others as well in the process, not hinder their personal development or harm them. I believe if you respect life, the afterlife will respect you, if you know what I mean.
7) What makes your religion a good fit for you?
The personal relationship that develops between you and the Divine. It’s something so beautiful and comforting, words don’t do it justice. I couldn’t even begin to describe it. You feel loved and guided.
8) What are your holy days and what do you do to celebrate them?
Living in a different climate than Egypt, it makes sense for me and my spirituality to honour the Solstices and Equinoxes. But I also celebrate the so-called ‘Epogamenal Days’, the days when certain gods were born and a few ancient Egyptian festivals. The challenge is in the nature of the calendar the ancient Egyptians used, it’s sometimes difficult to bring it to modern day, but it’s not impossible. One of the most important festivals to me are the ones that honour Anubis, as he’s my primary Netjer whom I serve and work with on a daily basis and who guides me always.
9) Do you consider people of other faiths to be your friends?
I don’t see why I wouldn’t. I have friends of every possible religious denomination. From monotheists to polytheists and everything in between. I learn from each and every one of them.
10) Would you ever join people of another faith to celebrate one of their holy days? Please explain why?
When I was in Egypt I was invited to celebrate the Eid Al Fitr, the celebration of the Feast at the end of Ramadan with a friend’s family. I was honoured and happy to be part of something meaningful and beautiful. I would never turn down an invitation, I learn from every spiritual experience others are willing to share with me.
11) What are your thoughts on the burka, and Shariah Law?
I’ve studied the Arabic language and Islam in University. I can tell you for a fact most of the information passed around in the West is mostly bogus. By no means are women forced to wear one (which is not to say some aren’t, and I stress the word ‘some’), most adopt a burka, niqab or hijab out of their own choice. I actually had a friend in Egypt who only wore a hijab when she was in Cairo. In her home town she had her hair always exposed and no one even raised an eyebrow. She told me she just doesn’t welcome any unwanted attention and she chooses to wear the hijab in Cairo or any other city but her native one. And another who wore a niqab despite her family’s objection.
And about the Shariah Law I can say it’s very misunderstood by westerners in particular. And even if I wouldn’t agree with some precepts, who am I to judge another’s laws?
12) Are women allowed to hold religious office (priest, minister, rabbi, iman etc) in your religion and how do you feel about it?
In ancient Egypt there were priestesses in temples and even in one’s home where the shrine was placed women could worship and perform rituals, either alone or alongside men, depending on the ritual observance. So I wouldn’t see why women couldn’t be priestesses or perform ritual nowadays.
13) Does your place of worship segregate? If yes, how does this make you feel?
Not applicable in my case. I worship in my own sacred space and I would always welcome another, regardless of gender/race/ethnicity/sexual orientation into it, if they wish to pay their respects to the Divine. The Gods see our hearts, not our skin colour, etc.
14) How much does your religion affect your daily life and how much thought do you give it when making a decision? Does it affect in any way your decision on abortion, gay marriage, etc?
I hold what I believe on a daily basis and it affects my very core of being. I have respect for life and other people’s free will. When making a decision I appeal to common sense and the practicality. It’s great when that emulates on ideals, but that’s not always the case, let’s be honest. And what goes for me may not go for another and viceversa. Therefore I cannot and would not judge another’s actions from my point of view and thinking of what I would do. We’re all the result of our previous experiences, what two people have had the exact experiences and have the exact mindset to deal with things? Not even identical twins have that! So even if I’m straight I have no problem with others being gay, etc. Besides, what happens in one’s bedroom is solely the business of that person. There’s too much drama going on these days on the subject really. And I think it’s highly egotistical to tell a gay couple they cannot marry or tell a woman she can’t have an abortion because YOU don’t think it’s right, no matter what your religious views are. You’re not that person, you have NO right whatsoever to tell them what to do, just because you wouldn’t do it.
15) How would you react/feel if your child wished to marry outside your religion?
Would have no problem with it whatsoever. If they feel it’s right for them it would be highly egotistical for me to tell them ‘You can’t marry that person because they’re of a different religion or belief’. There’s more to marriage and living with someone than religious practices.
16) In your opinion, if someone is not of your faith, will they go to hell?
I smile remembering how many times I’ve been told I will burn in hell ‘for working with Satan’. I wouldn’t dare presume that someone not following a specific religion would face eternal suffering. I believe the afterlife has more to do with how you choose to live rather than what religion you follow.
17) Who do you think is not a practicing ----- in your religion and why? ie who in the public domain claims to speak for your religion? Do you agree with them or not?
Well I have come across people calling themselves ‘Priestess of X god/goddess’ who seem to know very little about the deity they supposedly serve. Or groups claiming that they worship the only way one should worship a particular Egyptian deity and if you’re not part of that group your worship is somehow wrong, misguided or it has no value. While I’m over the whole ‘getting upset over it’ phase, I still have my ‘rolling eye moments’ or even giggling moments; I think it’s damaging for Neophytes who are just barely on the way to getting acquainted with the ancient Egyptian type of spirituality and even to the magical practice that is Heka. It can get confusing and even frustrating for a seeker. However I firmly believe that in time and with practice, one will get accustomed with every aspect of this type of spirituality and will start to discern for themselves what information is valuable and what they should or could do. That’s why I always firmly suggest to people who contact me with questions: know your scholarly sources first and foremost. There are rich and valuable resources out there: books, websites and blogs, written and maintained by Egyptologists and scholars, well learned in the life, spirituality and magic of the ancient Egyptians. Then start looking for modern practitioners and learn from what they’ve learned as well.
I even compiled an ‘Essential Reading List’ of scholarly resources on my blog, useful to anyone who seeks to understand the ancient Egyptian spirituality and way of life.
18) Have you ever been the target of a hate crime? Please explain.
Hate crime no, but I have the occasional self righteous person who comes to my blog or my Facebook page and tells me I will burn in hell if I don’t embrace the Christ, or that what I call gods are actually fallen beings (whatever that’s supposed to mean, I think they were hinting at the ‘fallen angels’ of Christianity). I do know people who have been persecuted at work or encountered much hardship for their religious beliefs. And I think it’s disgusting to target someone out of sheer hatred just because they adhere to a different belief than yours.
19) Do you ever feel like your religion devalues you?
Not at all, I’m empowered by it.
20) Does your religion give you peace of mind?
Definitely yes.
21) Do you believe in reincarnation? Why or why not?
I believe it possible and that it happens, yes. Depending on many factors, such as if there are lessons a certain individual has to learn.
I wish to thank Rev. M. Allyson Szabo for her wonderful interview of last week. Thanks so much for sharing your faith journey with us Allyson!
Today we have a new interview so please welcome Kallista Silverheart. Kallista is a Witch and I know you will enjoy her interview as well!
Here Is Kallista Silverheart's Introduction:
I'm a Magician, an eclectic solitary witch if you'd so prefer to call me, I'm not one for labels. My path to enlightenment is unique and my practice and beliefs are primarily based on the ancient Egyptian beliefs, ideals and way of life. My spell work and rituals are heavily based on Heka, the ancient Egyptian magical practice.My primary Netjer is Anubis whom I serve and work with on a daily basis but at times I serve Isis, Bast, Thoth and Seth, depending on when they call me to do so. I respect all life and free will and believe in the balance of Dark and Light.
http://kallistasmagicks.blogspot.com/
What religion do you practice?
I wouldn’t call it a religion. I’d call it a system of beliefs, which is mainly based on the ideas and beliefs of the ancient Egyptians. Although many would categorize me as an Eclectic pagan (towards which I raise no objections), I worship the Netjer (ancient Egyptian gods and goddesses) and I practice mainly Heka (ancient Egyptian magic). I must stress that Heka is not separate from my life or beliefs, and just like the ancients believed, I believe Heka is in everything and everywhere and it falls under the rule of Ma’at (the principle of Divine Balance, Law and Justice). Nothing is outside Ma’at, not even the deities themselves. To practice Heka is to uphold Ma’at.
2) Are you a convert/revert or were you raised within this religion? If you converted, what did you need to do to convert? And what did you practice prior to converting?
I was raised Christian Orthodox. I used to observe every religious celebration marked by the orthodox calendar, used to hold any required fasting period, went to church regularly (and not just on Sundays) and did my best to follow the religious precepts required by Christian orthodoxy.
There was nothing I had to do to convert. It was more a progressive change in my beliefs. To be honest I was always interested in the ancient Egyptian life and pantheon and everything that it entailed. As I read both Christian literature and continued my studies about the ancient Egyptians I gradually realized I cannot see myself Christian any longer, as it didn’t make sense to me and my spirituality. I didn’t find answers being a Christian, I was left with unanswered question after unanswered question. And later I realized my beliefs were pagan long before I even knew what to call them.
3)Within your religion are there degrees of observance (ie. Orthodox,conservative, moderate, liberal)? What are the defining differences between the degrees of observance?
There are different groups and people who strive to live by the ancient Egyptian beliefs and spirituality. You have the modern Kemetics (Kemetic Orthodoxy) which is very well grouped and ranked and there is even a branch of Wicca, called Tameran Wicca which includes various aspects of the ancient Egyptians beliefs into Wiccan paradigms. I’ve also heard of groups focused on the worship of one particular deity such as the Followers of Seth or the Devotees of Isis. And then there are others, such as myself, who don’t adhere to any group, but rather hold their beliefs and perform what you would call ‘religious observances’ in a very solitary and personal fashion.
4)Within your religion what degree of observance are you ((ie. Orthodox ,conservative, moderate, liberal) ? Why did you choose this degree of observance?
I could have looked into adhering to a group but to be honest it’s not my thing. I’ve always been a sort of ‘lone wolf’ and I rather enjoy my personal relationship with the Divine. I don’t expect anyone else to tell me what I should do or how I should pray. The Gods know our hearts better than we know them ourselves and I think a solitary type of ritual observance is the best for me. If I’d been invited to a group ritual I would gladly participate to have the experience, a lot can be learned from others.
5)What is the Afterlife within your religion? For example: what happens when a person dies? Are there places for reward/punishment? (such as a Heaven/Hell concept)
There is a type of Heaven/Hell but quite different from what you have in monotheistic religions. Let me expand: there’s the Amenti, the Heaven where the Gods are, Their domain is high above us, they dwell with the stars (but not physically of course, you won’t meet Hathor if you go out exploring the Universe in a spaceship). The Am-Duat, the Underworld ruled by Osiris, with Isis and her sister Nephthys at his side, is a type of ‘hell’ – there are evil spirits and countless perils to be encountered but it’s not a place of eternal damnation, like the Christian hell. It’s a place the dead have to travel through, guided by Anubis, in order to reach the Judgement Chamber, presided by Osiris, with Thoth who would inscribe the result of the judgement on a papyrus sheet and Anubis who would weigh the hearts. There, in the presence of the Netjer, the deceased would have their heart weighed against the feather of Ma’at after they would utter the Negative Confessions/Declaration of Innocence. The heart was to the ancient Egyptians the dwelling place of thought and emotion, a part of the soul itself. And the ostrich feather was the symbol of the goddess that personifies truth, balance and universal law. Uttering the Negative Confessions implied the deceased was truthful and he/she did not commit unspeakable evil against fellow man, against the gods or Ma’at. Then the heart would be weighed and if it was heavier than the feather of Ma’at it meant that the deceased had committed acts of evil and would not be allowed to continue existence in the Afterlife. They would be given over to the terrible demon Ammit, the Devouress, who would consume their soul entirely and they would die a second death, obliterated from existence. This for ancient Egyptians was worse than any kind of suffering. They loved life more than anything and the threat of annihilation was quite the incentive to live a good and honest life. However, if the heart was pure it would weigh in balance with the feather and they would be allowed to pass over to the Field of Reeds where they would continue to live.
A very interesting thing is that life in the Field of Reeds would go on as a usual mundane life. The deceased would even be required to work in the fields and that’s why whoever could afford it, would have buried with them Shabtis, small stone or faience statues, with their likeness, inscribed with a spell that allowed the statue to take life and do the tasks it was ordered to. Thus, they could call upon the Shabti by uttering the spell and the work would be done by the Shabti instead.
Ra would also travel through the Am-Duat with his Solar Boat, from sunset to sunrise that’s where the Sun God travelled. He too would encounter evil, particularly Apep, the great serpent who threatened to consume Ra, and thusly prevent him from returning in the morning and bring life to the land. Ra was defended by both Horus and Seth and it was Seth who stabbed Apep with a spear, bringing him into submission and allowing Ra’s boat to pass.
As an interesting note, many scholars agree that Negative Confessions of the Egyptian Book of the Dead were the basis for the Ten Commandments of the Bible. And while there are well over 40 confessions in the Book of the Dead, there are only ten ‘sins’ in the Bible.
6) In your opinion, does everyone make it into heaven/paradise? If they do not, why?
Personally I believe you would have to commit some pretty unspeakable acts of evil to be damned into non-existence. All we can do is strive to be good people, help ourselves reach enlightenment and help others as well in the process, not hinder their personal development or harm them. I believe if you respect life, the afterlife will respect you, if you know what I mean.
7) What makes your religion a good fit for you?
The personal relationship that develops between you and the Divine. It’s something so beautiful and comforting, words don’t do it justice. I couldn’t even begin to describe it. You feel loved and guided.
8) What are your holy days and what do you do to celebrate them?
Living in a different climate than Egypt, it makes sense for me and my spirituality to honour the Solstices and Equinoxes. But I also celebrate the so-called ‘Epogamenal Days’, the days when certain gods were born and a few ancient Egyptian festivals. The challenge is in the nature of the calendar the ancient Egyptians used, it’s sometimes difficult to bring it to modern day, but it’s not impossible. One of the most important festivals to me are the ones that honour Anubis, as he’s my primary Netjer whom I serve and work with on a daily basis and who guides me always.
9) Do you consider people of other faiths to be your friends?
I don’t see why I wouldn’t. I have friends of every possible religious denomination. From monotheists to polytheists and everything in between. I learn from each and every one of them.
10) Would you ever join people of another faith to celebrate one of their holy days? Please explain why?
When I was in Egypt I was invited to celebrate the Eid Al Fitr, the celebration of the Feast at the end of Ramadan with a friend’s family. I was honoured and happy to be part of something meaningful and beautiful. I would never turn down an invitation, I learn from every spiritual experience others are willing to share with me.
11) What are your thoughts on the burka, and Shariah Law?
I’ve studied the Arabic language and Islam in University. I can tell you for a fact most of the information passed around in the West is mostly bogus. By no means are women forced to wear one (which is not to say some aren’t, and I stress the word ‘some’), most adopt a burka, niqab or hijab out of their own choice. I actually had a friend in Egypt who only wore a hijab when she was in Cairo. In her home town she had her hair always exposed and no one even raised an eyebrow. She told me she just doesn’t welcome any unwanted attention and she chooses to wear the hijab in Cairo or any other city but her native one. And another who wore a niqab despite her family’s objection.
And about the Shariah Law I can say it’s very misunderstood by westerners in particular. And even if I wouldn’t agree with some precepts, who am I to judge another’s laws?
12) Are women allowed to hold religious office (priest, minister, rabbi, iman etc) in your religion and how do you feel about it?
In ancient Egypt there were priestesses in temples and even in one’s home where the shrine was placed women could worship and perform rituals, either alone or alongside men, depending on the ritual observance. So I wouldn’t see why women couldn’t be priestesses or perform ritual nowadays.
13) Does your place of worship segregate? If yes, how does this make you feel?
Not applicable in my case. I worship in my own sacred space and I would always welcome another, regardless of gender/race/ethnicity/sexual orientation into it, if they wish to pay their respects to the Divine. The Gods see our hearts, not our skin colour, etc.
14) How much does your religion affect your daily life and how much thought do you give it when making a decision? Does it affect in any way your decision on abortion, gay marriage, etc?
I hold what I believe on a daily basis and it affects my very core of being. I have respect for life and other people’s free will. When making a decision I appeal to common sense and the practicality. It’s great when that emulates on ideals, but that’s not always the case, let’s be honest. And what goes for me may not go for another and viceversa. Therefore I cannot and would not judge another’s actions from my point of view and thinking of what I would do. We’re all the result of our previous experiences, what two people have had the exact experiences and have the exact mindset to deal with things? Not even identical twins have that! So even if I’m straight I have no problem with others being gay, etc. Besides, what happens in one’s bedroom is solely the business of that person. There’s too much drama going on these days on the subject really. And I think it’s highly egotistical to tell a gay couple they cannot marry or tell a woman she can’t have an abortion because YOU don’t think it’s right, no matter what your religious views are. You’re not that person, you have NO right whatsoever to tell them what to do, just because you wouldn’t do it.
15) How would you react/feel if your child wished to marry outside your religion?
Would have no problem with it whatsoever. If they feel it’s right for them it would be highly egotistical for me to tell them ‘You can’t marry that person because they’re of a different religion or belief’. There’s more to marriage and living with someone than religious practices.
16) In your opinion, if someone is not of your faith, will they go to hell?
I smile remembering how many times I’ve been told I will burn in hell ‘for working with Satan’. I wouldn’t dare presume that someone not following a specific religion would face eternal suffering. I believe the afterlife has more to do with how you choose to live rather than what religion you follow.
17) Who do you think is not a practicing ----- in your religion and why? ie who in the public domain claims to speak for your religion? Do you agree with them or not?
Well I have come across people calling themselves ‘Priestess of X god/goddess’ who seem to know very little about the deity they supposedly serve. Or groups claiming that they worship the only way one should worship a particular Egyptian deity and if you’re not part of that group your worship is somehow wrong, misguided or it has no value. While I’m over the whole ‘getting upset over it’ phase, I still have my ‘rolling eye moments’ or even giggling moments; I think it’s damaging for Neophytes who are just barely on the way to getting acquainted with the ancient Egyptian type of spirituality and even to the magical practice that is Heka. It can get confusing and even frustrating for a seeker. However I firmly believe that in time and with practice, one will get accustomed with every aspect of this type of spirituality and will start to discern for themselves what information is valuable and what they should or could do. That’s why I always firmly suggest to people who contact me with questions: know your scholarly sources first and foremost. There are rich and valuable resources out there: books, websites and blogs, written and maintained by Egyptologists and scholars, well learned in the life, spirituality and magic of the ancient Egyptians. Then start looking for modern practitioners and learn from what they’ve learned as well.
I even compiled an ‘Essential Reading List’ of scholarly resources on my blog, useful to anyone who seeks to understand the ancient Egyptian spirituality and way of life.
18) Have you ever been the target of a hate crime? Please explain.
Hate crime no, but I have the occasional self righteous person who comes to my blog or my Facebook page and tells me I will burn in hell if I don’t embrace the Christ, or that what I call gods are actually fallen beings (whatever that’s supposed to mean, I think they were hinting at the ‘fallen angels’ of Christianity). I do know people who have been persecuted at work or encountered much hardship for their religious beliefs. And I think it’s disgusting to target someone out of sheer hatred just because they adhere to a different belief than yours.
19) Do you ever feel like your religion devalues you?
Not at all, I’m empowered by it.
20) Does your religion give you peace of mind?
Definitely yes.
21) Do you believe in reincarnation? Why or why not?
I believe it possible and that it happens, yes. Depending on many factors, such as if there are lessons a certain individual has to learn.
Thursday, May 17, 2012
Robertson Davies Quote
Hello and Happy Thursday!
Today's quote is brought to you by Robertson Davies:
Extraordinary people survive under the most terrible circumstances and they become more extraordinary because of it.
There's a new interview coming up Saturday so be sure to check back!
Today's quote is brought to you by Robertson Davies:
Extraordinary people survive under the most terrible circumstances and they become more extraordinary because of it.
There's a new interview coming up Saturday so be sure to check back!
Tuesday, May 15, 2012
Thank You!
Hello and Happy Tuesday!
I wish to thank the wonderful ymr participants:
Ed Grainger, Marie Liane Rioux, Thom, Kendrick Macdowell, On Her Own, Barry Bell and Rev. M. Allyson Szabo.
All excellent, interesting and unique interviews. Thank you all for sharing your journeys with us!
I wish to thank the wonderful ymr participants:
Ed Grainger, Marie Liane Rioux, Thom, Kendrick Macdowell, On Her Own, Barry Bell and Rev. M. Allyson Szabo.
All excellent, interesting and unique interviews. Thank you all for sharing your journeys with us!
Saturday, May 12, 2012
Rev. M. Allyson Szabo
Hello and Happy Saturday!
I wish to thank Barry Bell for his interesting and informative interview of last week. Thanks so much for sharing with us Barry!
Today we have a new interview so please welcome Rev. M. Allyson Szabo. Allyson is a Hellenic Polytheist and I know you'll enjoy her interview as well!
Here Is Rev. M. Allyson Szabo's Introduction:
I am an Interfaith Minister, graduated this year from the two year
ministry program at The New Seminary in NYC. I have been a practicing
Hellenic polytheist for about 6 years now. Prior to that, I considered
myself "pagan" and before that, Wiccan for many years. I have been a
priestess for over 20 years now, and a lay minister for most of that. I
have taught classes to both the public and to private classes on
religion, meditation, tarot reading, divination in general, and many
other subjects. I perform weddings, funerals, and many other religious
services as an Interfaith Minister, and embrace the good in all faiths
while seeking to drum out fanaticism and extremism.
http://www.revallyson.com/ http://ambertemple.blogspot.com/
1) What religion do you practice?
I practice Hellenic polytheism. For those who may not be familiar with
the terms, this means that I worship and honor the ancient Greek gods
(the Hellenic part) and I believe that there are many gods both within
and without the specific religion I practice (the polytheism part). I do
NOT believe that "all gods are one" (that's called monism, and while
there's nothing wrong with it, it isn't my own belief), but I do believe
that the Divine Powers talk to one another in ways that are far beyond
our understanding.
2) Are you a convert/revert or were you raised within this religion? If
you converted, what did you need to do to convert? And what did you
practice prior to converting?
I would say that I am a convert, I suppose, although that isn't really
quite true. I have always believed in the feminine divine, and that
there is more than one Divine Power in the universe. Since I was a
little child, I have felt a strong pull to Hecate (a Greek or Thracian
goddess who watches over childbirth as well as magic and graveyards). I
did not realize that the deity I felt pulled to was Her, however, until
much later in my adulthood. I was 17 when I began practicing Wicca on my
own, and 18 when I began formal training as a Wiccan priestess. About
six years ago I realized that the majority of gods I worship and honor
happen to be Greek, stumbled upon the Hellenic online community, and the
rest (as they say) is history.
Prior to practicing any of these faiths, I was brought up in a (rabidly)
atheist home, where religion was treated as a disease that ate at the
mind and made one weak. My mother tended to do things like burn
religious books and punish me for attempting to learn about any
religion. It was... not a pleasant upbringing.
3)Within your religion are there degrees of observance (ie.
Orthodox,conservative, moderate, liberal)? What are the defining
differences between the degrees of observance?
There are different sects of Hellenism. There are some people who claim
to be practicing "pure" ancient Greek religion, but like with most
extremists of ANY religion, they leave out the parts they dislike
(ancient Greeks practiced a lot of animal sacrifice, for instance).
There are others who practice a very lax version of Hellenism that is
more akin to Wicca or generic pagan practices with a patina of Greek
pasted on. I would say that the defining differences are the time and
effort put into the practices in question, and the level of personal and
private education one has done.
4)Within your religion what degree of observance are you ((ie.
Orthodox,conservative, moderate, liberal) ? Why did you choose this
degree of observance?
I'm somewhere in the middle. I believe that in order to be Hellenic
polytheists, it's important to read the source material (Plato, the
Sages, Aristotle, etc.), and to understand the culture and religion of
ancient times. However, I don't think it's necessary to make animal
sacrifices or go around with my hair covered at all times. Hellenic
polytheism is a *reconstructionist* religion, meaning we are taking the
very good records of our ancestors and rebuilding them into a modern,
living faith. This means that the faith must fit into the world in which
we live, a word that shuns animal sacrifice most of the time, and that
has a decidedly bad view of women with their hair covered. This doesn't
mean that I don't engage in these practices, but more that I keep them
for sacred times rather than daily living.
5)What is the Afterlife within your religion? For example: what
happens when a person dies? Are there places for reward/punishment?
(such as a Heaven/Hell concept)
Ancient Hellenes believed that the soul went into the Underworld, under
the rule of Haides and Persephone. The more offerings and attention made
or paid to a person who had died, the better their life would be in the
Underworld. A person who was not buried correctly or who had no family
to make offerings and sing praises, would become a shade, a mere shadow
wandering in the depths of the earth.
That said, my *personal* belief is that our time in the Underworld is
not infinite, but limited. I believe that we rest, learn, perhaps
comfort the souls of family or friends who are grieved, and then are
reborn.
I do not believe in Hell, per se, but I can see how some would come to
understand the Underworld as a place of fire and brimstone. Those who
lived evil lives must undergo purification before being allowed back
into the "spiritual gene pool" and fire is as good a metaphor as any.
6) In your opinion, does everyone make it into heaven/paradise? If they
do not, why?
I don't believe in Heaven anymore than I do in Hell, as a specific
place. Nothing is permanent in our world, not even death. Some people
have such a strong belief in punishment that they almost subject
themselves to it. Belief is a strong thing, and can influence what we
experience both in life and after death. Heaven, to me, would be working
through enough incarnations to merge with the souls of others and
perhaps be born on another plane entirely (think 'planet' or 'star
system' or something along those lines). I don't pretend to know, nor do
I think it makes any difference to what I do in THIS life.
7) What makes your religion a good fit for you?
My religion is flexible, allowing for worship of many gods. It doesn't
dictate who I must give honors to, and as a result I am also a worshiper
of Jesus of Nazareth! My religion matches my long held beliefs about the
world and life and death, puts a strong emphasis on morality and ethics,
and holds up civic duties as a religious necessity.
8) What are your holy days and what do you do to celebrate them?
I have a wide variety of holy days, and sometimes I celebrate them and
sometimes I don't. The most important holy day for me is the day on
which I celebrate Hecate's Deipnon, performed on the night of the dark
of the moon each month. At its most basic, it is an offering of a small
meal (usually a portion of my own dinner) offered at a crossroad (I have
always managed to find a small "path crossing" in a private area for my
practices), along with the sweepings of the house. Halloween has come to
be a large celebration for Hecate as well, although that is a thoroughly
modern practice.
I also celebrate the Equinoxes (times of balance of day and night) and
Solstices (longest day and night) in various ways, again mainly modern
constructions based on what we think the ancients might have done. I
take time each year to celebrate Anthesteria, which is complex in
practice but is basically a three day festival blessing the new wine for
the year. Rural Dionysia has people perform dramatic plays in honor of
Dionysos. Thalysia is a festival honoring Demeter and Persephone which
was held around August or September in ancient times but which I now
celebrate around Thanksgiving (the application is similar while the date
is slightly off).
There are literally thousands of holy days that can be celebrated by
those who honor the Hellenic gods and even in ancient times they were
not ALL celebrated. Most worship was informal and done in the home at
small family shrines, and large festivals were dictated by the
city-state in which you lived. I base many of my own holy days around
celebrations that are modern and have to do with the place in which I
live, mimicking the practices of my spiritual ancestors.
9) Do you consider people of other faiths to be your friends?
Most definitely! I have very close friends in many different faiths.
10) Would you ever join people of another faith to celebrate one of
their holy days? Please explain why?
I do so whenever I can. I believe in all gods, and even though I do not
worship them all (an impossibility!), I can honor that other people do
so. When my friend Rabbi Rachel Barenblat invited me to her Rosh
Hashanah services, I was tickled (though unable to go due to moving,
unfortunately). I have attended Quaker services, Christian services of
many flavors, Jewish services, Wiccan, generic pagan, and interfaith
services as well. To me, to honor Divinity in all its forms is an act of
faith and love.
11) What are your thoughts on the burka, and Shariah Law?
I have complex beliefs regarding the burka and Islamic laws. While I
*strongly* believe that people should be allowed to practice their
religions unhindered, up to and including the wearing of the burka, I do
not believe that anyone (religious or political leader, parent, teacher,
etc) should dictate what another should believe, wear, do, say, or pray.
I have met women who choose to wear the burka, and while it isn't
anything I would do, I have talked to them long enough to understand why
it is important for them. However, I also know (in some cases from those
same women) that there are women out there forced into the wearing of
the burka, and it is not their choice. Nothing that is forced on you can
possibly (in my opinion) have religious significance other than
negatively.
Islamic laws are like Wiccan laws or Episcopalian laws. They touch on
the daily living rules that people choose to follow. The moment those
religious laws touch the laws of the land in which you live in, though,
the land's laws must take precedence. For instance, if a woman chooses
to follow Sharia law and chooses to wear a burka, that is her choice. If
she does not choose it and someone attempts to force her to do so, that
becomes a matter of abuse, and touches the law of the land (at least in
North America!) and Sharia law is superseded. If someone seeks succor
outside of their religion, claiming force, then it's no longer a
religious matter.
12) Are women allowed to hold religious office (priest, minister, rabbi,
iman etc) in your religion and how do you feel about it?
In ancient Greece, women did hold places of power, although it varied
greatly between the city-states. In modern Hellenic polytheism, women
are allowed and encouraged to hold offices, although there are not many
organizations that are formal enough to allow for vetted priests or
priestesses at this time. For me, it is very empowering, very fulfilling
to be able to stand not only as a minister on paper, but as a priestess
in power and joy.
13) Does your place of worship segregate? If yes, how does this make you
feel?
There are times when worship is segregated, yes. There are some
festivals that are meant only for men or for women, and to me it seems
quite appropriate. The feasting and revelry is something people can do
together, after the rituals are done with. The majority of celebrations
are not segregated, though, and anyone is welcome to attend.
14) How much does your religion affect your daily life and how much
thought do you give it when making a decision? Does it affect in any way
your decision on abortion, gay marriage, etc?
In ancient times, religion was what you did, and philosophy was what you
believed. It wasn't really necessary to make decisions based on your
religion. This is very much how I see my Hellenism today. I had my
beliefs about abortion, gay marriage, polyamory, and other 'touchy'
subjects long before I came to Hellenic polytheism. That said, my
religion does affect my daily life quite thoroughly. I don't make
offerings every day, but I try to make some of my actions each day
become an offering to my gods. When I cook, I will take a small amount
and set it aside for my gods, for instance.
15) How would you react/feel if your child wished to marry outside your
religion?
I rather expect my children will marry outside my personal religion,
simply because there are so few Hellenic polytheists out there! It
doesn't bother me in the least. What I care about is whether my children
are acting out of love and honor, and whether they believe the faith
which they adhere to. Anything done in love is a religious and spiritual
act, in my eyes.
16) In your opinion, if someone is not of your faith, will they go to
hell?
Nope. I think I've explained that well enough above.
17) Who do you think is not a practicing ----- in your religion and why?
ie who in the public domain claims to speak for your religion? Do you
agree with them or not?
There are some people who claim to be the voice of Hellenismos online,
and I strongly believe they are not. Regardless of religion, extremism
is a dangerous thing and dissuades people from logical thought and
truthful self-examination. Hellenism is no different, and we have our
fanatics and loud minority as well. I do NOT agree with them or their
definitions.
18) Have you ever been the target of a hate crime? Please explain.
I have been exorcised in a restaurant (many years ago when I was a
practicing Wiccan), although I don't really see it as a hate crime. I
have been stalked online for years (long enough that it's become
something of a running joke at this point). At no time have I truly been
the target of a hate crime, though.
19) Do you ever feel like your religion devalues you?
Never. I gain such strength of character and soul from my beliefs and
practices!
20) Does your religion give you peace of mind?
Yes it does. I could not have made it through the last few months (end
of a relationship, moving, graduating from seminary, etc.) without it.
21) Do you believe in reincarnation? Why or why not?
I do, and I think I largely covered it in the question about death. As
to why I believe in reincarnation, I have memories of previous lives.
They're vague, not horribly useful, and no I wasn't Cleopatra or Marc
Anthony, but those memories are very poignant. Could they be inventions
of my imagination? Sure... but so could you. ;)
I wish to thank Barry Bell for his interesting and informative interview of last week. Thanks so much for sharing with us Barry!
Today we have a new interview so please welcome Rev. M. Allyson Szabo. Allyson is a Hellenic Polytheist and I know you'll enjoy her interview as well!
Here Is Rev. M. Allyson Szabo's Introduction:
I am an Interfaith Minister, graduated this year from the two year
ministry program at The New Seminary in NYC. I have been a practicing
Hellenic polytheist for about 6 years now. Prior to that, I considered
myself "pagan" and before that, Wiccan for many years. I have been a
priestess for over 20 years now, and a lay minister for most of that. I
have taught classes to both the public and to private classes on
religion, meditation, tarot reading, divination in general, and many
other subjects. I perform weddings, funerals, and many other religious
services as an Interfaith Minister, and embrace the good in all faiths
while seeking to drum out fanaticism and extremism.
http://www.revallyson.com/ http://ambertemple.blogspot.com/
1) What religion do you practice?
I practice Hellenic polytheism. For those who may not be familiar with
the terms, this means that I worship and honor the ancient Greek gods
(the Hellenic part) and I believe that there are many gods both within
and without the specific religion I practice (the polytheism part). I do
NOT believe that "all gods are one" (that's called monism, and while
there's nothing wrong with it, it isn't my own belief), but I do believe
that the Divine Powers talk to one another in ways that are far beyond
our understanding.
2) Are you a convert/revert or were you raised within this religion? If
you converted, what did you need to do to convert? And what did you
practice prior to converting?
I would say that I am a convert, I suppose, although that isn't really
quite true. I have always believed in the feminine divine, and that
there is more than one Divine Power in the universe. Since I was a
little child, I have felt a strong pull to Hecate (a Greek or Thracian
goddess who watches over childbirth as well as magic and graveyards). I
did not realize that the deity I felt pulled to was Her, however, until
much later in my adulthood. I was 17 when I began practicing Wicca on my
own, and 18 when I began formal training as a Wiccan priestess. About
six years ago I realized that the majority of gods I worship and honor
happen to be Greek, stumbled upon the Hellenic online community, and the
rest (as they say) is history.
Prior to practicing any of these faiths, I was brought up in a (rabidly)
atheist home, where religion was treated as a disease that ate at the
mind and made one weak. My mother tended to do things like burn
religious books and punish me for attempting to learn about any
religion. It was... not a pleasant upbringing.
3)Within your religion are there degrees of observance (ie.
Orthodox,conservative, moderate, liberal)? What are the defining
differences between the degrees of observance?
There are different sects of Hellenism. There are some people who claim
to be practicing "pure" ancient Greek religion, but like with most
extremists of ANY religion, they leave out the parts they dislike
(ancient Greeks practiced a lot of animal sacrifice, for instance).
There are others who practice a very lax version of Hellenism that is
more akin to Wicca or generic pagan practices with a patina of Greek
pasted on. I would say that the defining differences are the time and
effort put into the practices in question, and the level of personal and
private education one has done.
4)Within your religion what degree of observance are you ((ie.
Orthodox,conservative, moderate, liberal) ? Why did you choose this
degree of observance?
I'm somewhere in the middle. I believe that in order to be Hellenic
polytheists, it's important to read the source material (Plato, the
Sages, Aristotle, etc.), and to understand the culture and religion of
ancient times. However, I don't think it's necessary to make animal
sacrifices or go around with my hair covered at all times. Hellenic
polytheism is a *reconstructionist* religion, meaning we are taking the
very good records of our ancestors and rebuilding them into a modern,
living faith. This means that the faith must fit into the world in which
we live, a word that shuns animal sacrifice most of the time, and that
has a decidedly bad view of women with their hair covered. This doesn't
mean that I don't engage in these practices, but more that I keep them
for sacred times rather than daily living.
5)What is the Afterlife within your religion? For example: what
happens when a person dies? Are there places for reward/punishment?
(such as a Heaven/Hell concept)
Ancient Hellenes believed that the soul went into the Underworld, under
the rule of Haides and Persephone. The more offerings and attention made
or paid to a person who had died, the better their life would be in the
Underworld. A person who was not buried correctly or who had no family
to make offerings and sing praises, would become a shade, a mere shadow
wandering in the depths of the earth.
That said, my *personal* belief is that our time in the Underworld is
not infinite, but limited. I believe that we rest, learn, perhaps
comfort the souls of family or friends who are grieved, and then are
reborn.
I do not believe in Hell, per se, but I can see how some would come to
understand the Underworld as a place of fire and brimstone. Those who
lived evil lives must undergo purification before being allowed back
into the "spiritual gene pool" and fire is as good a metaphor as any.
6) In your opinion, does everyone make it into heaven/paradise? If they
do not, why?
I don't believe in Heaven anymore than I do in Hell, as a specific
place. Nothing is permanent in our world, not even death. Some people
have such a strong belief in punishment that they almost subject
themselves to it. Belief is a strong thing, and can influence what we
experience both in life and after death. Heaven, to me, would be working
through enough incarnations to merge with the souls of others and
perhaps be born on another plane entirely (think 'planet' or 'star
system' or something along those lines). I don't pretend to know, nor do
I think it makes any difference to what I do in THIS life.
7) What makes your religion a good fit for you?
My religion is flexible, allowing for worship of many gods. It doesn't
dictate who I must give honors to, and as a result I am also a worshiper
of Jesus of Nazareth! My religion matches my long held beliefs about the
world and life and death, puts a strong emphasis on morality and ethics,
and holds up civic duties as a religious necessity.
8) What are your holy days and what do you do to celebrate them?
I have a wide variety of holy days, and sometimes I celebrate them and
sometimes I don't. The most important holy day for me is the day on
which I celebrate Hecate's Deipnon, performed on the night of the dark
of the moon each month. At its most basic, it is an offering of a small
meal (usually a portion of my own dinner) offered at a crossroad (I have
always managed to find a small "path crossing" in a private area for my
practices), along with the sweepings of the house. Halloween has come to
be a large celebration for Hecate as well, although that is a thoroughly
modern practice.
I also celebrate the Equinoxes (times of balance of day and night) and
Solstices (longest day and night) in various ways, again mainly modern
constructions based on what we think the ancients might have done. I
take time each year to celebrate Anthesteria, which is complex in
practice but is basically a three day festival blessing the new wine for
the year. Rural Dionysia has people perform dramatic plays in honor of
Dionysos. Thalysia is a festival honoring Demeter and Persephone which
was held around August or September in ancient times but which I now
celebrate around Thanksgiving (the application is similar while the date
is slightly off).
There are literally thousands of holy days that can be celebrated by
those who honor the Hellenic gods and even in ancient times they were
not ALL celebrated. Most worship was informal and done in the home at
small family shrines, and large festivals were dictated by the
city-state in which you lived. I base many of my own holy days around
celebrations that are modern and have to do with the place in which I
live, mimicking the practices of my spiritual ancestors.
9) Do you consider people of other faiths to be your friends?
Most definitely! I have very close friends in many different faiths.
10) Would you ever join people of another faith to celebrate one of
their holy days? Please explain why?
I do so whenever I can. I believe in all gods, and even though I do not
worship them all (an impossibility!), I can honor that other people do
so. When my friend Rabbi Rachel Barenblat invited me to her Rosh
Hashanah services, I was tickled (though unable to go due to moving,
unfortunately). I have attended Quaker services, Christian services of
many flavors, Jewish services, Wiccan, generic pagan, and interfaith
services as well. To me, to honor Divinity in all its forms is an act of
faith and love.
11) What are your thoughts on the burka, and Shariah Law?
I have complex beliefs regarding the burka and Islamic laws. While I
*strongly* believe that people should be allowed to practice their
religions unhindered, up to and including the wearing of the burka, I do
not believe that anyone (religious or political leader, parent, teacher,
etc) should dictate what another should believe, wear, do, say, or pray.
I have met women who choose to wear the burka, and while it isn't
anything I would do, I have talked to them long enough to understand why
it is important for them. However, I also know (in some cases from those
same women) that there are women out there forced into the wearing of
the burka, and it is not their choice. Nothing that is forced on you can
possibly (in my opinion) have religious significance other than
negatively.
Islamic laws are like Wiccan laws or Episcopalian laws. They touch on
the daily living rules that people choose to follow. The moment those
religious laws touch the laws of the land in which you live in, though,
the land's laws must take precedence. For instance, if a woman chooses
to follow Sharia law and chooses to wear a burka, that is her choice. If
she does not choose it and someone attempts to force her to do so, that
becomes a matter of abuse, and touches the law of the land (at least in
North America!) and Sharia law is superseded. If someone seeks succor
outside of their religion, claiming force, then it's no longer a
religious matter.
12) Are women allowed to hold religious office (priest, minister, rabbi,
iman etc) in your religion and how do you feel about it?
In ancient Greece, women did hold places of power, although it varied
greatly between the city-states. In modern Hellenic polytheism, women
are allowed and encouraged to hold offices, although there are not many
organizations that are formal enough to allow for vetted priests or
priestesses at this time. For me, it is very empowering, very fulfilling
to be able to stand not only as a minister on paper, but as a priestess
in power and joy.
13) Does your place of worship segregate? If yes, how does this make you
feel?
There are times when worship is segregated, yes. There are some
festivals that are meant only for men or for women, and to me it seems
quite appropriate. The feasting and revelry is something people can do
together, after the rituals are done with. The majority of celebrations
are not segregated, though, and anyone is welcome to attend.
14) How much does your religion affect your daily life and how much
thought do you give it when making a decision? Does it affect in any way
your decision on abortion, gay marriage, etc?
In ancient times, religion was what you did, and philosophy was what you
believed. It wasn't really necessary to make decisions based on your
religion. This is very much how I see my Hellenism today. I had my
beliefs about abortion, gay marriage, polyamory, and other 'touchy'
subjects long before I came to Hellenic polytheism. That said, my
religion does affect my daily life quite thoroughly. I don't make
offerings every day, but I try to make some of my actions each day
become an offering to my gods. When I cook, I will take a small amount
and set it aside for my gods, for instance.
15) How would you react/feel if your child wished to marry outside your
religion?
I rather expect my children will marry outside my personal religion,
simply because there are so few Hellenic polytheists out there! It
doesn't bother me in the least. What I care about is whether my children
are acting out of love and honor, and whether they believe the faith
which they adhere to. Anything done in love is a religious and spiritual
act, in my eyes.
16) In your opinion, if someone is not of your faith, will they go to
hell?
Nope. I think I've explained that well enough above.
17) Who do you think is not a practicing ----- in your religion and why?
ie who in the public domain claims to speak for your religion? Do you
agree with them or not?
There are some people who claim to be the voice of Hellenismos online,
and I strongly believe they are not. Regardless of religion, extremism
is a dangerous thing and dissuades people from logical thought and
truthful self-examination. Hellenism is no different, and we have our
fanatics and loud minority as well. I do NOT agree with them or their
definitions.
18) Have you ever been the target of a hate crime? Please explain.
I have been exorcised in a restaurant (many years ago when I was a
practicing Wiccan), although I don't really see it as a hate crime. I
have been stalked online for years (long enough that it's become
something of a running joke at this point). At no time have I truly been
the target of a hate crime, though.
19) Do you ever feel like your religion devalues you?
Never. I gain such strength of character and soul from my beliefs and
practices!
20) Does your religion give you peace of mind?
Yes it does. I could not have made it through the last few months (end
of a relationship, moving, graduating from seminary, etc.) without it.
21) Do you believe in reincarnation? Why or why not?
I do, and I think I largely covered it in the question about death. As
to why I believe in reincarnation, I have memories of previous lives.
They're vague, not horribly useful, and no I wasn't Cleopatra or Marc
Anthony, but those memories are very poignant. Could they be inventions
of my imagination? Sure... but so could you. ;)
Thursday, May 10, 2012
Joanna Baillie Quote
Hello and Happy Thursday!
Today's quote is brought to you by Joanna Baillie:
A willing heart adds feather to the heel.
There's a new interview coming up Saturday so be sure to check back!
Today's quote is brought to you by Joanna Baillie:
A willing heart adds feather to the heel.
There's a new interview coming up Saturday so be sure to check back!
Tuesday, May 8, 2012
June Interviews
Hello and Happy Tuesday!
Here's what ymr has in store for the June Interviews:
we'll hear from E. Perren Hayes who is a Christian, Sophie Reicher who is a Polytheist and Cora (aka Tink) who is a Witch.
All excellent interviews you're not going to want to miss!
Here's what ymr has in store for the June Interviews:
we'll hear from E. Perren Hayes who is a Christian, Sophie Reicher who is a Polytheist and Cora (aka Tink) who is a Witch.
All excellent interviews you're not going to want to miss!
Saturday, May 5, 2012
Barry Bell
Hello and Happy Saturday!
First up I wish to thank On Her Own for her wonderful interview of last week. Thank you so much for sharing your faith journey with us!
Today we have a new interview so please welcome Barry Bell. Barry is a Unitarian and I know you'll enjoy his interview as well!
Here Is Barry Bell's Introduction:
My early past was baptised Church of Scotland, brought up as an only son in a non-church-going extended family which included my mother (divorced). I attended Sunday School/Life Boys/Boy's Brigade with Congregational church until I left all religion behind around age 15. I have always credited the combination of Bob Dylan's ""With God on our Side" and the films "Little Big Man" and "Soldier Blue" for seeing the non-sense of Christianity.
I underwent a spiritual awakening in 2005 following yet another divorce, and have been a member of a Unitarian community but with involvments elsewhere since 2006. I see Unitarianism as a view of the reltionship between humanity, spirituality, knowledge, and religion rather than as either a Christian denomination or a separate religion. For me human spirituality comes first and is a reality, religions come second and involve meta-narratives which remain speculations.
Please bear in mind below that where I may appear to "define" what it is to be a Unitarian that it is my personal understanding.
1)What religion do you practice?
Unitarian, though I see it as something other than a religion (see Introduction).
2) Are you a convert/revert or were you raised within this religion? If you converted, what did you need to do to convert? And what did you practice prior to converting?
I discovered Unitarianism on-line after awakening (see Introduction). It accepted me, I did not have to"convert". My spiritual practice was virtually non-existent before awakening (see Introduction), and is now personal to me.
3)Within your religion are there degrees of observance (ie. Orthodox,conservative, moderate, liberal)? What are the defining differences between the degrees of observance?
Observance is essentially a matter of sharing the objective of trying to be a good person - Unitarianism is without creed or dogma (although originating from within Christianity which is intensely creedal). It is wonderfully open.
4)Within your religion what degree of observance are you ((ie. Orthodox,conservative, moderate, liberal) ? Why did you choose this degree of observance?
This question is largely irrelevant, as all Unitarians are free to follow their own spiritual path. Rather than being united in a shared and well-defined set of beliefs, we are united in free search for, and valuing of, what we may each find to be of worth and meaning in life.
5)What is the Afterlife within your religion? For example: what happens when a person dies? Are there places for reward/punishment? (such as a Heaven/Hell concept) .
We are allowed our own belief, although very few Unitarians believe in any sort of external heaven or hell.
6) In your opinion, does everyone make it into heaven/paradise? If they do not, why?
A physical and external heaven/paradise is for me a man-made concept, a response to our understandable insecurities as a fully self-aware life-form and to our need for justice in a clearly unjust world. Sadly, I must live with it's non-existence.
7) What makes your religion a good fit for you?
It allows me to try to get closer to my spirituality, and so become a better person, without imprisoning my spirituality in a box.
8) What are your holy days and what do you do to celebrate them?
You will find holy days af all sorts being celebrated within Unitarian worship
9) Do you consider people of other faiths to be your friends?
Absolutely - I believe that every human is a spiritual being, and that their following of a different spiritual path to mine is unimportant and should not be allowed to become a barrier.
10) Would you ever join people of another faith to celebrate one of their holy days? Please explain why?
Yes, and I have done so. And for the reasons stated in answer to question 9)
11) What are your thoughts on the burka, and Shariah Law?
I'll let the burkah go for now, if I may. On Shariah law I am very clear however. I have no problem with any group, religious or otherwise, applying law agreed by the group. It MUST however be subservient to the law of the land. Clear division between Church and State is essential.
12) Are women allowed to hold religious office (priest, minister, rabbi, iman etc) in your religion and how do you feel about it?
Yes they are, and I am wholeheartedly in agreement with this
13) Does your place of worship segregate? If yes, how does this make you feel?
No it does not, and again I am wholeheartedly in agreement with this.
14) How much does your religion affect your daily life and how much thought do you give it when making a decision? Does it affect in any way your decision on abortion, gay marriage, etc?
It is not so much my Unitarianism (remember, I do not see it as a religion!) which affects my daily life as my personal spiritual practice, which Unitarianism allows. My position on abortion, gay marriage, etc remains my own, but is much in line with the position taken by the Unitarian movement generally.
15) How would you react/feel if your child wished to marry outside your religion?
Absolutely fine.
16) In your opinion, if someone is not of your faith, will they go to hell?
How can they go to somewhere which doesn't exist?
17) Have you ever been the target of a hate crime? Please explain.
Did you mean "because of my religion?" - if so, the answer is No.
18) Do you ever feel like your religion devalues you?
No.
19) Does your religion give you peace of mind?
The Unitarian community I belong to gives me a safe space to explore my spirituality. My personal spiritual practice does provide me with increasing peace of mind.
20) Do you believe in reincarnation? Why or why not?
I do not think it at all likely, but I find it one of the more appealing religious speculations.
First up I wish to thank On Her Own for her wonderful interview of last week. Thank you so much for sharing your faith journey with us!
Today we have a new interview so please welcome Barry Bell. Barry is a Unitarian and I know you'll enjoy his interview as well!
Here Is Barry Bell's Introduction:
My early past was baptised Church of Scotland, brought up as an only son in a non-church-going extended family which included my mother (divorced). I attended Sunday School/Life Boys/Boy's Brigade with Congregational church until I left all religion behind around age 15. I have always credited the combination of Bob Dylan's ""With God on our Side" and the films "Little Big Man" and "Soldier Blue" for seeing the non-sense of Christianity.
I underwent a spiritual awakening in 2005 following yet another divorce, and have been a member of a Unitarian community but with involvments elsewhere since 2006. I see Unitarianism as a view of the reltionship between humanity, spirituality, knowledge, and religion rather than as either a Christian denomination or a separate religion. For me human spirituality comes first and is a reality, religions come second and involve meta-narratives which remain speculations.
Please bear in mind below that where I may appear to "define" what it is to be a Unitarian that it is my personal understanding.
1)What religion do you practice?
Unitarian, though I see it as something other than a religion (see Introduction).
2) Are you a convert/revert or were you raised within this religion? If you converted, what did you need to do to convert? And what did you practice prior to converting?
I discovered Unitarianism on-line after awakening (see Introduction). It accepted me, I did not have to"convert". My spiritual practice was virtually non-existent before awakening (see Introduction), and is now personal to me.
3)Within your religion are there degrees of observance (ie. Orthodox,conservative, moderate, liberal)? What are the defining differences between the degrees of observance?
Observance is essentially a matter of sharing the objective of trying to be a good person - Unitarianism is without creed or dogma (although originating from within Christianity which is intensely creedal). It is wonderfully open.
4)Within your religion what degree of observance are you ((ie. Orthodox,conservative, moderate, liberal) ? Why did you choose this degree of observance?
This question is largely irrelevant, as all Unitarians are free to follow their own spiritual path. Rather than being united in a shared and well-defined set of beliefs, we are united in free search for, and valuing of, what we may each find to be of worth and meaning in life.
5)What is the Afterlife within your religion? For example: what happens when a person dies? Are there places for reward/punishment? (such as a Heaven/Hell concept) .
We are allowed our own belief, although very few Unitarians believe in any sort of external heaven or hell.
6) In your opinion, does everyone make it into heaven/paradise? If they do not, why?
A physical and external heaven/paradise is for me a man-made concept, a response to our understandable insecurities as a fully self-aware life-form and to our need for justice in a clearly unjust world. Sadly, I must live with it's non-existence.
7) What makes your religion a good fit for you?
It allows me to try to get closer to my spirituality, and so become a better person, without imprisoning my spirituality in a box.
8) What are your holy days and what do you do to celebrate them?
You will find holy days af all sorts being celebrated within Unitarian worship
9) Do you consider people of other faiths to be your friends?
Absolutely - I believe that every human is a spiritual being, and that their following of a different spiritual path to mine is unimportant and should not be allowed to become a barrier.
10) Would you ever join people of another faith to celebrate one of their holy days? Please explain why?
Yes, and I have done so. And for the reasons stated in answer to question 9)
11) What are your thoughts on the burka, and Shariah Law?
I'll let the burkah go for now, if I may. On Shariah law I am very clear however. I have no problem with any group, religious or otherwise, applying law agreed by the group. It MUST however be subservient to the law of the land. Clear division between Church and State is essential.
12) Are women allowed to hold religious office (priest, minister, rabbi, iman etc) in your religion and how do you feel about it?
Yes they are, and I am wholeheartedly in agreement with this
13) Does your place of worship segregate? If yes, how does this make you feel?
No it does not, and again I am wholeheartedly in agreement with this.
14) How much does your religion affect your daily life and how much thought do you give it when making a decision? Does it affect in any way your decision on abortion, gay marriage, etc?
It is not so much my Unitarianism (remember, I do not see it as a religion!) which affects my daily life as my personal spiritual practice, which Unitarianism allows. My position on abortion, gay marriage, etc remains my own, but is much in line with the position taken by the Unitarian movement generally.
15) How would you react/feel if your child wished to marry outside your religion?
Absolutely fine.
16) In your opinion, if someone is not of your faith, will they go to hell?
How can they go to somewhere which doesn't exist?
17) Have you ever been the target of a hate crime? Please explain.
Did you mean "because of my religion?" - if so, the answer is No.
18) Do you ever feel like your religion devalues you?
No.
19) Does your religion give you peace of mind?
The Unitarian community I belong to gives me a safe space to explore my spirituality. My personal spiritual practice does provide me with increasing peace of mind.
20) Do you believe in reincarnation? Why or why not?
I do not think it at all likely, but I find it one of the more appealing religious speculations.
Wednesday, May 2, 2012
Kathe Kollwitz Quote
Hello and Happy Wednesday!
Today's quote is brought to you by Kathe Kollwitz:
Look at life with the eyes of a child.
There's a new interview coming up Saturday so be sure to check back!
Today's quote is brought to you by Kathe Kollwitz:
Look at life with the eyes of a child.
There's a new interview coming up Saturday so be sure to check back!
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